Poem 46 In Solidarity:The Barbarians (Round Two) Hebrew,English, Turkish, French, Spanish, German, Greek, Japanese, Macedonian, Polish, Romanian, Chinese, Italian and Serbian.

by Amir Or

הַבַּרְבָּרִים: סִבּוּב שֵׁנִי

לֹא לַשָּׁוְא חִכִּינוּ לַבַּרְבָּרִים,
לֹא לַשָּׁוְא נִקְהַלְנוּ בְּכִכַּר הָעִיר.
לֹא לַשָּׁוְא עָטוּ גְּדוֹלֵינוּ אֶת בִּגְדֵי כְּבוֹדָם
וְשִׁנְּנוּ אֶת נְאוּמָם לִכְבוֹד הַמְּאֹרָע.
לֹא לַשָּׁוְא נִתַּצְנוּ מִקְדָּשֵׁינוּ
וּבָנִינוּ אֲחֵרִים לְאֵלֵיהֶם;
כַּדָּת שָׂרַפְנוּ אֶת סְפָרֵינוּ
אֲשֶׁר אֵין חֵפֶץ בָּם לָאֲנָשִׁים כָּאֵלֶּה.
כִּדְבַר הַנְּבוּאָה בָּאוּ הַבַּרְבָּרִים,
וְנָטְלוּ מִיַּד הַמֶּלֶךְ אֶת מַפְתְּחוֹת הָעִיר.
אַךְ בְּבוֹאָם עָטוּ לְבוּשׁ כִּלְבוּשׁ הָאָרֶץ,
וּמִנְהָגָם הָיָה מִנְהַג הַמְּדִינָה;
וְעֵת צִוּוּ עָלֵינוּ בִּלְשׁוֹנֵנוּ,
לֹא יָדַעְנוּ עוֹד מָתַי
בָּאוּ הַבַּרְבָּרִים.

The Barbarians (Round Two)

It was not in vain that we awaited the barbarians,
it was not in vain that we gathered in the city square.
It was not in vain that our great ones put on their official robes
and rehearsed their speeches for the event.
It was not in vain that we smashed our temples
and erected new ones to their gods;
as proper we burnt our books
that have nothing in them for people like that.
As the prophesy foretold, the barbarians came
and took the keys to the city from the king’s hand.
But when they came they wore the garments of the land,
and their customs were the customs of the state;
and when they commanded us in our own tongue
we no longer knew when
the barbarians had come to us.

Tr: Vivian Eden

BARBARLAR (İKİNCİ TUR)

Nafile değildi barbarları beklememiz
Nafile değildi şehir merkezinde toplanmamız
Büyüklerimizin resmi giysilerini kuşanmaları
Ve tören konuşmalarını çalışmaları nafile değil
Tapınaklarımızı yıkıp onların Tanrıları için tapınaklar dikmemiz de nafile değil
Olması gerektiği gibi yaktık kitaplarımızı
İçlerinde böylesi insanlar için hiç bir şey bulunmayan kitaplarımızı
Sonra kahanetin duyurduğu gibi barbarlar geldi
Şehrin anahtarını aldılar ve kralın kellesini
Ama onlar gelince toprağın kumaşlarını kuşandılar
Ve adetleri bizim devletin adetleriydi
Ve ne zaman ki bizim dilimizde emrettiler
Hiç bilmedik ondan sonra
Barbarlar ne zaman gelmişti bize

Tr: Neshe Yashin

Les barbares (deuxième round)

Ce n’est pas pour rien que nous avons attendu les barbares,
ce n’est pas pour rien que nous nous sommes réunis sur la place.
Ce n’est pas pour rien que nos notables ont revêtu leurs robes officielles
et répété leurs discours en prévision de l’événement.
Ce n’est pas pour rien que nous avons démoli nos temples
et en avons érigé de nouveaux pour leurs dieux ;
tout comme nous avons brûlé avec raison nos livres
qui n’ont rien à dire à des gens comme ça.
Comme annoncé dans la prophétie les barbares sont venus,
et ont reçu les clés de la cité des mains du roi.
Mais quand ils sont venus ils ont endossé les vêtements locaux
et leurs mœurs sont devenues celles du pays ;
et quand ils nous commandèrent dans notre propre langue
nous ne sûmes plus jamais quand
les barbares étaient venus vers nous.

Tr: Aurelia Lassaque

Los Bárbaros (Segundo Round)

No fue en vano que esperáramos a los bárbaros
no fue en vano que nos reuniéramos en la plaza de la ciudad.
No fue en vano que nuestros grandes hombres lucieran sus trajes de gala
y que ensayaran sus discursos para la ocasión.
No fue en vano que destruyéramos nuestros templos
y que erigiéramos otros para sus dioses;
quemamos nuestros libros como era debido
ya que no ofrecían nada para ellos.
Como auguró la profecía, llegaron los bárbaros
y recibieron las llaves de la ciudad de las manos del rey.
Pero cuando llegaron se vistieron con las prendas de nuestra tierra,
y sus costumbres eran las costumbres del Estado;
cuando ellos nos dieron órdenes en nuestro idioma
ya no supimos cuándo habían llegado los bárbaros.

Tr: Karla Coreas

Die Barbaren, zweite Runde

Nicht umsonst warteten wir auf die Barbaren,
nicht umsonst versammelten wir uns am Hauptplatz.
Nicht umsonst kleideten sich unsere Honoratioren in ihre Ehrenkleider
und studierten ihre Rede anlässlich des Ereignisses.
Nicht umsonst zerstörten wir unsere Tempel
und bauten andre für ihre Götter;
dem Gebot nach verbrannten wir unsere Bücher,
in denen solche Menschen keinen Nutzen sehen.
Wie prophezeit kamen die Barbaren,
und nahmen von des Königs Hand die Stadtschlüssel.
Aber als sie kamen, trugen sie die Landeskleider,
und ihre Bräuche waren die Landesbräuche;
und als sie uns in unserer Sprache Befehle erteilten,
wussten wir nicht mehr, wann
die Barbaren gekommen waren.

Tr: Michael Sternheimer

Οι βάρβαροι (Δεύτερη φορά)

Τους βαρβάρους δεν τους περιμέναμε άδικα·
Στην αγορά δέ συναθροιστήκαμε άδικα.
Δεν ήταν άδικα που ύπατοι και πραίτορες τις τόγες φόρεσαν
και λόγους έγραψαν γι’αυτόν τον ερχομό.
Δεν ήταν άσκοπο που τους ναούς κατεδαφίσαμε,
άλλους, στους δικούς τους θεούς για να κτίσουμε,
κι ορθώς στις φλόγες ρίξαμε τα βιβλία μας,
που τίποτα δε γράφουνε γι’ανθρώπους σαν κι’αυτούς.
Όπως τό’χε πει η προφητεία, οι βάρβαροι ήλθαν
κι έλαβαν της πόλεως τα κλειδιά από τον αυτοκράτορα.
Όμως με το που ήλθαν, έβαλαν ενδύματα όπως της χώρας
κι οι συνήθειες τους ήσαν όμοιες μ’αυτές του τόπου·
κι όταν πια στη δική μας γλώσσα έδιναν τις διαταγές τους,
ούτε που ήξερε πλέον κανείς να πει, πότε
ήλθαν σε μας οι βάβαροι.

Tr: Tania Demetriou

アミール・オル

蛮人たち (第二ラウンド)

いたずらに蛮人どもを待ちはしなかった、
いたずらに町の広場に群れはしなかった。
いたずらに我らが長たちは爵衣をまとい
演説を練りあげはしなかった。
いたずらに寺を打ち壊して
蛮人どもの神の宮を築きはしなかった;
ああいう連中には無用な我らが書を
我らは手ずから、善きこととして焼いたのだ。
預言者の言葉どおり蛮人どもはやってきて
王の手から町の鍵をとりあげた。
だが彼らはやって来るや、この地の衣装をまとい、
彼らの習わしは国の習わしとなった;
そして我らが言葉で命令を発すると、
もうわからなくなる いつ
蛮人どもがやって来たのか。

Tr: Yuka Tsukagoshi

ВАРВАРИТЕ (ВТОРА РУНДА)Не беше попусто што ги чекавме варварите,
не беше попусто што се собравме на градскиот плоштад.
Не беше попусто што нашите првенци ги облекоа свечените рува
и ги вежбаа свечените говори подготвени за настанот.
Не беше попусто што си ги срушивме храмовите
и кренавме нови во чест на нивните богови.
Како што е редот, ги запаливме нашите книги
што не содржеа ништо за луѓе како нив.
Пророштвото се исполни и варварите стасаа,
ги зедоа градските клучеви од раката на царот.
Но штом стасаа тие се облекоа во градски рува,
обичаи им станаа обичаите на земјата,
а кога почнаа да ни заповедаат на нашиот јазик
повеќе не знаевме
кога тоа варварите стасале меѓу нас.

Tr: Хелена Берг и Фиона Сампсон

Barbarzyńcy (Runda Druga)

Nie na próżno czekaliśmy na barbarzyńców,
nie na próżno staliśmy na placu.
Nie na próżno nasi oratorzy nakładali togi,
pilnie ćwicząc stosowne przemowy.
Nie na próżno w gruzach legły świątynie,
by dać miejsce bogom, co przyjdą.
Słuszne było, że księgi spłonęły,
bo ich mądrość nie dla takich jak oni.
Jak głosili prorocy, barbarzyńcy przybyli,
a król wręczył im klucze do miasta.
A kiedy przybyli, oblekli się w szaty tej ziemi,
i obyczaj ich stał się majestatem prawa.
I gdy w naszym języku wydali rozkazy,
na wieki opuściła nas pamięć,
kiedy barbarzyńcy przybyli.

Tr: Beata Tarnowska

BARBARII (Runda a doua)

Nu în zadar am aşteptat barbarii,
nu în zadar ne-am adunat în piaţa cetăţii.
Nu în zadar şi-au vopsit mai marii noştri robele
nu în zadar şi-au pregatit discursurile dinainte.
Nu în zadar am distrus templele noastre
şi-am înălţat altele pentru zeii lor;
am ars, după cuviinţă, cărţile
în care nimic nu era scris pentru oameni ca ei.
Aşa cum spunea profeţia, barbarii au venit,
au luat din mâna regelui cheia cetăţii.
Dar cum au venit s-au îmbrăcat în veşmintele locului,
obiceele lor au fost ale acestei ţări;
apoi au rostit poruncile în limba noastră
şi atunci noi n-am mai ştiut
venirea barbarilor oare când să fi fost.

Tr:Ioana Ieronim

野蛮人/ 阿米尔•欧尔,蔡天新译

我们并非枉然地等待野蛮人,
也并非枉然地聚集在城市广场上。
长者们并非枉然地穿上长袍
演练起他们在仪式上的讲话。
我们并非枉然地捣毁自己的庙宇
为上帝竖立起新的庙宇;
我们有时也焚烧自己的书籍
它们对某些人来说毫无意义。
先知预言了野蛮人的到来,
从国王手中夺走城门的钥匙。
但是,当他们披上大地的服饰,
他们的习俗成为了盛大的习俗;
而当他们以我们的口吻下达命令
我们再也不知道什么时候
野蛮人已经来到我们中间。

TR: Cai Taxin

I barbari (secondo round)

Non abbiamo aspettato i barbari in vano
non ci siamo riuniti nelle piazze in vano.
I nostri grandi non hanno indossato i loro abiti ufficiali
e in vano hanno provato i loro discorsi per l’evento.
Non abbiamo mandato in frantumi i nostri templi
e in vano ne abbiamo eretto dei nuovi per i loro Dei;
come dovuto abbiamo bruciato i nostri libri
che non contenevano nulla per gente come quella.
Come predetto i barbari sono venuti,
e hanno preso le chiavi della città dalle mani del re.
Ma quando sono arrivati hanno indossato gli abiti locali,
e i loro costumi erano i costumi dello stato;
e quando ci hanno dato comandi nella nostra lingua
non sapevamo più quando da noi
i barbari fossero venuti.

Tr: Mena Savore

VARVARI (DRUGA RUNDA)
Nismo uzalud čekali varvare,
Nismo se uzalud okupili na gradskom trgu.
Nisu uzalud naši velikani odenuli odore
i uvežbavali govore za tu priliku.
Nismo uzalud srušili naše hramove
i podigli nove za njihove bogove;
spalivši usput sve naše knjige
jer u njima nema ničega za takve ljude.
U skladu sa proročanstvom, stigli su varvari
I uzeli ključeve grada iz kraljevih ruku.
Ali kada su došli, nosili su odeću iz ovih krajeva
I imali običaje iste kao što su naši;
a kada su počeli da zapovedaju na našem jeziku,
mi više nismo znali kada su
varvari došli kod nas.

Tr: David Albahari

Amir Or Photo: Gerald Zörner

Amir Or
Photo: Gerald Zörner

AMIR OR is the author of 11 volumes of poetry in Israel and 13 volumes in Europe and America. His poems have been published in more than 40 languages. He is the recipient of several poetry prizes, among them Levi Eshkol Prime Minister’s Prize, Fulbright Award for Writers, Bernstein Prize, and Oeneumi Poetry Prize.

Or has been awarded fellowships of the University of Iowa, the University of Oxford, and the Heinrich Boll Foundation among others. His translations into Hebrew, include The Gospel of Thomas and Anthology of Erotic Greek Poetry. For his translations he received the Minister of Culture Prize.

Or studied philosophy and comparative religion at the Hebrew University in Jerusalem, and lectured there on Ancient Greek Religion. He has taught creative writing in Israel, Europe and US. In 1990 he founded Helicon Society. He has been Editor-in-Chief of Helicon’s journal and poetry books and set up the Arabic-Hebrew Poetry School. Or is a member of the World Poetry Movement stirring committee and of the European Association of Writing Programs.

He serves as national coordinator of the U.N.-sponsored Poets for Peace and as national editor for the international poetry magazines Atlas and Blesok. He is editor of Catuv poetry series.

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